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"Chag
Shavuot" - The Festival of Weeks
The
Chag is given this name because it is the culmination of the Sefirat Ha'omer
which links Pesach and Shavuot. Pesach is the Yom Tov on which we commemorate
our Physical freedom from Slavery in Mitzrayim But
physical redemption is not enough. It would have left us "free"
people, but with no purpose to our lives. The purpose of the Jewish People is to
serve Hashem. The way we serve Hashem is by studying and practicing his Torah.
3,315 years ago, after leaving Egypt on the night of Pesach, the Jews traveled
into the Sinai desert. There, the entire Jewish nation -- 3 million men, women
and children – on the 6th of Sivan 2448 directly experienced divine
revelation, the giving of the Torah. By
accepting the Torah, we earned the title of "A Kingdom of Priests and a
Holy Nation."
HOW THE TORAH ALMOST WASN'T GIVEN TO THE JEWISH PEOPLE When
Moshe Rabbeinu ascended to Har Sinai the Malachim (the Angels) pleaded with
Hashem not to give the Torah to the Jewish people. "They won't appreciate
it, they won't fulfil it," said the Angels. "How could you give them
the Torah?" Moshe
responded to them and said: yes, the Jewish people might not follow some or many
of the Mitzvot. But Angels don't have any free will. They can only do what
Hashem tells them. They have no temptations, no desires no inclinations at all.
So how can they say that they can appreciate the greatness of the Torah? The
Jews however, Moshe explained, have a yetzer hara, they have lusts and desires
and temptations that will sometimes distance them from Torah. But they also have
the ability, the potential to rise above those emotions and do what's right in
Hashem's eyes. That is the real appreciation of Hashem's Torah. Thus, Moshe
convinced Hashem to present the Jewish people, and indeed the whole world, with
his most precious possession: the Torah.
It
is traditional on Shavuot to stay up all night learning Torah. Why? Because this
is a declaration of priority: Torah is worth staying up all night for! Torah
study is regarded as the most important of all mitzvot, because it opens the
door for observance of the other mitzvot. Says the Talmud (Shabbat 127a):
"The study of Torah is equal to the sum total of all other mitzvot.
Throughout the ages, Jews have endured tremendous self-sacrifice rather than
forfeit Torah study. In fact, the Torah is the essence of the Jewish people, our
very life and soul. Without it we literally have no existence.
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